I.
Overview
a.
1.3 million Muslims are Shia
b.
Shia are minority
c.
Concentrated in Iran and southern Iraq
II.
Oil in Iraq and Iran
a.
Shiites predominate
III.
Sunni vs. Shia
a.
The split occurred after the death of the
Prophet Muhammad in the year 632
b.
Shia believed that leadership should stay within
the family of the prophet
c.
Sunnis believed that leadership should fall to
the person who was deemed by the elite of the community
d.
Shia call their leaders imam with Ali being the
first and Hussein the third
e.
Sunnis believe that some of the Shia are attributing
divine qualities to the imams, and this is a great sin because it is
associating human beings with the divinity
f.
Shiites are looking for the coming of the
Messiah.
Part 2: Mideast Turmoil/Rise of Shiites
I.
Shiites History
a.
Shiites of Iraq and Lebanon were ruled by Sunni
Ottoman sultans.
b.
The Shiites of Arabia were under the authority
of Sunni tribal leaders.
c.
Pahlavi changed the name of the state to Iran
and set about creating a secular government, much to the dismay of some of the
Shiite clergy.
II.
Revolution
a.
Khomeini's revolution had a powerful influence
in Lebanon
b.
The powerful influence came after Israel mounted
an invasion in 1982 to eliminate Lebanon as a base for guerilla attacks of the
Palestine Liberation Organization
c.
Most Sunni rejected the Iranian revolution as a
model for their own societies
Part 3: Sunni Reaction
I.
Shi’ism Islam
a.
The minority branch of Islam known as Shi'ism
first became widely known in the U.S. and established the modern world's first
Islamic State.
b.
The revolutionaries believed they could export
their Islamic revolution throughout the Middle East and beyond.
c.
They encountered resistance from the Arab states
led by Sunnis
II.
Sunnis
a.
Islam's majority branch
b.
Resistance between Sunni and Shi’ism would be
both subtle and violent
c.
Their objective was to overthrow of secular
governments and establishments of Islamic states,
d.
Wanted anti-Shi'ism.
III.
United States’ Role in Revolution
a.
President Ronald Reagan sent U.S. troops to Lebanon
as part of a peacekeeping force
b.
President Reagan soon reversed himself and
pulled U.S. troops out of Lebanon, leaving the divided nation to another six
years of war
c.
The invasion of Iraq in 2003 unleashed forces of
Muslim sectarianism unseen in the Middle East
Part 4: Iraq War Deepens the Divide
I.
US Invasion
a.
The United States invasion of Iraq began on
March 20th, 2003.
b.
Thought the war would be over quickly, and that
Iraq would return to peace
c.
The U.S. claimed that Iran was responsible for
much of the violence in Iraq
II.
Shiite Clerics
a.
Shiite clerics led movements, advocating
parliamentary rule and just governance in the Middle East
b.
Clerics took the lead because there's hardly any
form of secular civil society in the country today that can act as the nucleus
of an Iraqi political system
c.
Shiite clerics in Iraq worked hard to pursue
their own model of government
III.
Shia
a.
Shia never governed a modern Arab state.
b.
They were in control in Persian Iran, but the
Sunnis led most Arab states in the Middle East
Part 5: US Policies and the Shia-Sunni Conflict
I.
Conflict
a.
The sectarian conflict between Shia and Sunni
deepened
b.
U.S. aims changed as conflict deepened
c.
U.S. view of some Shiite forces in the Middle
East is overtly hostile
I.
Living Sufism
a.
Started as a refuge for people to learn about
Islam
b.
Fate connected to action
c.
Only go with good action when you die
d.
Men go out to work
e.
Women work at home
f.
Sufi is a good Muslim who looks for meaning and
traveler on a path of his heart
II.
Eternal Life
a.
Life doesn’t end at death
b.
Live in the present
III.
Losing Self
a.
No necessary connection between Sufism and Islam
b.
Be yourself
c.
Get on with life, live life fully
d.
Trying to discover God within us
e.
Sufism: journey of slave to king
f.
Some people die never knowing they took this
path in life
I.
Salafism Background
a.
Salafism is an ideology that posits that Islam
has strayed from its origins
b.
Salafists originally are supposedly not violent
II.
Salafism Jihadists
a.
Constitute less than 1 percent of the world's
1.2 billion Muslims
b.
See life as being divided between the world of
Islam and the land of conflict or war
c.
The origins of Salafi jihadism can be traced to
the Muslim Brotherhood
III.
Takfir wal-Hijra
a.
Takfir wal-Hijra emerged from the Muslim
Brotherhood
b.
Inspired some of the tactics and methods used by
Al Qaeda
I.
Assassination
a.
The assassination of opposition leader Chokri
Belaid plunged the country into its biggest crisis since the 2011 Jasmine
Revolution
b.
The assassination was also the destabilizing
threat of violent Islamist extremists has emerged as a pressing and dangerous
issue
II.
Salafists
a.
The Salafists are spread between three broad
groups
b.
New small political movements that have formed
in recent months
c.
Non-violent Salafists
d.
Violent Salafists and jihadists who, though
small in number, have had a major impact in terms of violent attacks
e.
The main Salafist political parties have far
more of a stake in democratic transition than in Tunisia and Libya.
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